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comfort

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Some slippery boots

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boots

Photo in the public domain, original on Pixabay

I love my boots. I’ve had them for ages: I remember wearing them in high school, so that’s at the very least 10 years ago (and yes, they still fit). For some reason, I forgot about them for a while, and rediscovered them a couple of years back. I use them when I need some warmth around my feet: canvas shoes just don’t cut it in the snow and rain. Which is pretty much all year round in Britain.

I have “broken into” them, that is, they are now shaped nearly perfectly to my foot. They are highly comfortable, and still waterproof, even though they look tattered. A bit of polish wouldn’t hurt, but I’ve never cared about looks that much.

The outer sole has lost a fair amount of its thickness, but still has a good inch on the heel (how thick they were to start off with, I have no clue, but it sure is impressive). The issue is, the tread has been worn through. The outer soles are now virtually smooth. To the point of being slippery over zebra crossings when it’s been raining. So imagine what it’s like with the recent snow and icy patches… (I only fell once!)

I am now convinced I need to go and see a cobbler (such a cool word) and try and get some new soles on them. And maybe give them a good polish all round, and new laces and everything.
Yet part of me is reluctant to do so:

  • reluctant to recognise that some form of change is needed. This is harder to do than just going to buy new shoes, because I could always choose that I don’t like my new shoes and go back to my old, tattered boots.
  • reluctant to recognise that that change will come from the outside. I will not have complete control over the type of sole, although I can be involved in the process (choosing, for instance, the pricier or cheaper option)
  • reluctant, ultimately, because even if it’s only the sole that gets changed, I will still have to break into it (the wearing off of the sole is irregular, there’s much more left on the inside). I will temporarily lose some comfort.

As you’re reading this, you are probably wondering where I’m going with this: no mention of the Bible, no mention of leadership, no mention of anything remotely Christian, and not one single mention of tea. The presence of “slipper” in the title should not really be enough to warrant being on here, either.

I could spell out the ways in which I think we sometimes have a similar experience in various aspects of our lives. I’m thinking particularly about Bible reading and theological hobby-horses because I feel, personally, that they are the areas that this attitude is the most dangerous, and the fall that follows the slip there is the most hurtful.

But I also think that this is the kind of experience that is extremely personal, and that it affects us all in quite different areas. So what I suggest, this once, is that you go back over this little story and think on all the details, how they might transfer to your own experience. Are there any areas where you got a little too comfortable? As far as the two areas I mentioned above are concerned, this should be transparent enough. And please, please share any insight.

I will highlight a few elements, by way of conclusion.

  • breaking into my boots was a good thing. Comfort was a good thing – until it left me hanging on to dangerous things. Intrinsically, there’s nothing wrong with looking for comfort!
  • my shoes were looking tattered. People could see that they were well worn, and (not in a mean way) someone had mentioned it. Looks sometimes betray a deeper problem – opening up to scrutiny could have helped before the snow fell.
  • the boots were completely safe, and still waterproof, as long as there was no icy patch.
  • I don’t have to replace all the boots – just the sole. Don’t throw out the baby with the bath water!

Death is a bitch

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I wonder how you felt when you read this title. Which word shocked you the most? Was it the mention of death? Or was it the cursing?

Photo: Martyn Gorman, re-used under CC license

There is a certain rawness to cursing which cannot be carried across by polite language. Because curses, when unexpected, shock. Just like death: when it happens unexpectedly to someone close to you, it shocks you. And it wouldn’t do the bereft justice; it wouldn’t be kind or loving towards them to sweeten it up with polite words. Saying words such as “A passing is a difficult moment” is plainly repugnant to the pain that the bereft feel. Nearly as bad is “My condolences“: all of these make the suffering an abstract object and simply hide its reality, alongside death’s.

But death that surprises – sudden death: that has the same sort of rawness to it. The kind of shock that makes you go back and check in disbelief. The kind of shock that makes you want not to believe it happened. You are left completely perplexed: why did it happen? How is it fair? Where does that leave… me?

And there’s no answer to give to these questions, none that will bring solace. The promise of a heaven up there somewhere does not bring any form of answer to these questions – it is simply placing hope in a distant future, boxing in our pain with a hope that can never be tested, and with a hope that is, if considered independently of the rest of the promise, incredibly fragile.

So that’s why I picked this title: because I did not want to sugarcoat death into something that “just happens, and life goes on.” And, in more than a way, I think this title sums up perfectly what I want to say about death.

There’s more to that statement, too: death is a bitch. It has been submitted. We can look at death, and it will still bite, but it cannot hurt us – not really: death has lost its sting. This last sentence is far more offensive than the title, though: it appears to say that the pains that people feel at the death of loved ones is imaginary or faked. No, these pains are real.

But their truth is passing. See, the main stinging power of death is that it reminds us that we’re not in control. But death is not the victor; death is not the one in control; and neither are we. We don’t own our lives. The things that make us feel secure are just passing, transient illusions; until we realise they are not for us to hold on to. In giving ourselves over to the One who saves, we can see death for the submitted bitch it truly is; and that has the power to comfort.

And once death has lost its sting, we enjoy life eternal, and we enjoy it now.

Note: for any friends who may worry after reading this, I want to make abundantly clear that I did not personally suffer a bereavement. But I was told of someone getting run over and the pain was so visible it was impossible not to be moved.