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Holy Spirit

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A new temple

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Our bodies are temples. I’ve heard that many times, more often than not to tell me off for eating unhealthy food, or self-righteously from people abstaining from caffeine, alcohol or other substances; or even for those encouraging me to exercise more. Let me be clear here: healthy food is good. Exercise (in moderation) is good. Abstention from caffeine is only good when the beverage concerned is coffee. But not because our bodies are temples and should therefore receive due reverence.

After all, it is not what comes into man that defiles him, but what comes out of it. In a time where the self-righteous were those following the letter of the Mosaic Law, this means pork does not defile you! In a time where the self-righteous are those who have healthy habits, this means that unhealthy food does not defile us. Not even the new temple that our bodies are.

temple

Photo: Ian Scott, reused under CC license

So what does it mean that our bodies are new temples?

  • They are a meeting place with God. The body is not our enemy. Samuel heard the call from God inside the temple; it can be much the same with our bodies. It isn’t the exclusive place to meet with God, though: Elijah heard God in a mountain.
  • They are the dwelling place of the Holy Spirit. Let me stress that: our bodies – not our spirits, our souls, our minds, or whatever other airy thing we could come up with – our bodies are the dwelling place of the Holy Spirit. The presence here is physical, tangible and all-encompassing. It is an awesome thing that the Holy Spirit is worldily present – not just someone we can pray through and who dwells in heaven, disconnected from us.
  • They should be listened to. Tiredness is not unnatural. When our bodies fail, or are in disrepair, resources should be allocated to mend them. Rest. It is quite puzzling how a principle established at the very start of the Bible leads us to feel so much guilt sometimes; but resting is good.
  • It is cause for celebration! There’s no need to go to the temple to pray or to meet with God, it can happen right here. Our bodies cannot be taken away from us; much less the Spirit. Wherever we are, we can be constantly renewed, directed and sanctified by this presence.
  • Much like the temple was destroyed and its riches taken away to Babylon, we can do the same with our physical selves: waste away our gifts chasing some idol or other. We can use all our strength chasing some job, some situation. Yes, our talents will be employed in such cases, and yes, they will adorn what we do – but this is not what they were meant for. And just like it was for the temple in Jerusalem, those riches can be brought back.
  • Our bodies are dedicated to God. Not just our mind, not just our finance – our entire body. Their function is to serve, through our every move, God. It is part of their very nature.
  • They were designed according to specific plans. We, in our bodily form, are designed to reflect God’s glory.
  • They are what makes us holy! Ascetism might be what some of us are called to, but denying the body because it, somehow, is the source of all evil, is denying a large part of our own calling and blessed nature. In doing so, we fail to take hold of our role as a royal priesthood: without a temple, there can be no priesthood.

I’m not sure that’s the point the Apostle was trying to make. The context is one of sexual immorality and makes it very clear that it is only sexual immorality that can defile the new temple. So it is also clear that it is not about what we eat or how much we exercise. But taking hold of the idea that our bodies are temples, the dwelling places of the Holy Spirit – something which the Apostle seemed to be taking as read – leads to all that I said above.

So celebrate your body, regardless of over-, under- or just-the-right-weight, regardless of its current ailments. If you see it as the temple for the Holy Spirit, there is simply no way not to!

Frost and the Holy Spirit

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Today, there was frost everywhere for the second time this year. Frost is beautiful, even if the temperature is not necessarily that pleasant. But it got me thinking about the way we receive the Holy Spirit in our lives.

1. Frosted things are still the same things. The frosted leaf keeps its shape. Below the layer of frost, it remains the same leaf. When we are called to something, when we receive gifts, or inspiration, from the Holy Spirit, it does not make us completely different people. Rather, it is using our situation and our strengths and weaknesses. To find where your calling lies, identify your strengths and passions in your secular, everyday life.

2. The edges of frosted objects become more visible. In the same way, the Spirit highlights our uniqueness by pointing our out own gifts, our own specialness to others. Without the Spirit, we are indistinguishable  a mass of brown leaves where no one really knows where one ends and where the other starts. But that highlighting is the same for everyone: it is the same, one Spirit – and just the one Fruit of the Spirit that takes on many shapes: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.

3. Smooth surfaces don’t tend to get frosted quite as much. If we were perfect, we wouldn’t need the Holy Spirit in our lives as a comforter, nor as a guide. If we were saints, there would be no conviction of our sins. Not that we should sin to receive more of the Holy Spirit. But we should recognise that God can use our impurities, our imperfections, our own roughness; and that the same goes for our neighbour. Rather than pretending we are perfect, we are led to look at those areas in our lives which fall short, which are turned into something beautiful by the Spirit.

4. All are subjected to the frost. There is no way for things which are outside in damp weather and in sub-zero temperatures to avoid the thin layer of frozen water depositing on them. There is no way to reject the gifts of the Spirit, or its convictions. But there is a way to avoid them: stay inside, do not expose yourself to the world, to pain or to joy, do not interact with anyone. We can close our hearts to the Spirit, but then we close ourselves to a whole range of stuff too.

5. Frost is a response: snow can fall anywhere, because it is formed around dust motes. But frost is made up of ice crystals which are formed on the frosted surface. When we receive the Holy Spirit, we respond to it – and it is that response that we feel. The presence of God is everywhere, it is only our response that we feel in those special times when we talk about the presence of God.

6. Frost makes things shine when it thaws. The Spirit of God is good, and beautiful; but it is also meant to be released, not just taken in. To put it differently, if we were just receiving the Spirit, breathing it in, as it were, without breathing out, we’d become puffed up and, quite frankly, detestable to others. The fruit of the Spirit is something that is shared, and it is in sharing it that we become shining lights and bless others.

10 ways in which listening to God is like waiting for luggage

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Photo: Agus Munoraharjo, reused under CC license.

1. You’re actively looking for your item of luggage. It’s not like waiting for, say, Christmas or the bus. Once you see the conveyor belt moving, your eyes will be searching for your item of luggage. In the same way, when I’m praying, I am in “expectant waiting”. I’m actively listening for God, looking out for what he has to tell me.

2. You know it’s going to come.
You are right to expect its arrival. And that changes the dynamics of waiting – it turns it from a dreadful chore into joyful and excited anticipation.
(Well, it does for prayer. Not too sure about waiting for luggage :-P)

3. You can’t increase (or decrease) the speed of the conveyor.
Ultimately, “expectant waiting” is waiting. I could tell the Holy Spirit to hurry up, mind. And that prayer might work. But in prayer, and in listening, I have to recognise that I’m not setting the agenda. That I am not praying in order to be holy and show myself up for hearing from God; and that God .

4. If you miss it the first time around, it’s no big deal. It can go round the conveyor belt again.
In the same way, it’s never too late to start praying. Or to start listening. Or to start it all again.

5. Luggage comes in different shapes and sizes – but it’s always luggage! Different people will recognise the Holy Spirit in their own way. Judging people because of the way they respond to God, or because of the  way they worship, is not only arrogant – it’s also fundamentally misguided.

6. Even though others may not recognise your luggage, you know for sure when it comes that it is yours. But, if pressed for an explanation as to how you know it’s what you were waiting for, you will find it hard to explain.
The same goes with what comes from God – there is a distinct recognisability of what comes from God in prayer.
That said, a child may not go and pick up their parents’ suitcase unless prompted to do so; and on occasion, further scrutiny is appropriate.

7. You don’t randomly look for your luggage everywhere in the airport. But if you see it sitting in an unexpected place, you still know it as your luggage.
In the same way, I’m not in contemplative prayer 24/7. And I’m (mostly) actively seeking God when in prayer. But at the same time, God may talk to me at other times, and in other ways. In those cases, I (hopefully!) will recognise God’s word and  pick up my luggage where I find it! Although it has to be said, in those cases, I would very carefully check that it was mine…

8. You have a baggage reclaim tag. You know, just in case it gets lost.
We have a promise. And a trace of that promise. That means that if things go wrong, for whatever reason, and I don’t hear from God straight away, I need not worry.

9. You didn’t get your luggage onto the conveyor belt. But you’re the one who has to pick it up.
In the same way: we have teachers whom we can trust to direct us to the right conveyor belt. We have encounters along our life story that get our faith from one place to the next. And ultimately, it’s God who sends us his messages – and not just us.
If I don’t listen, then I won’t hear God’s word. If I don’t respond to it, the transformative power of that word won’t work in my life, and I won’t grow. Just spotting my item of luggage and leaving it on the conveyor belt would be a bit stupid, wouldn’t it?

10. If you skip that part of your journey (assuming you had checked in some luggage) you won’t be able to go through your day quite as easily.
And feel quite foolish too, probably.
In the same way, contemplative prayer sustains us and helps us in our daily lives.