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Four steps to discipleship

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Today was my second sermon ever. I mentioned last week how I found I was struggling more than with my first sermon. Before going out to preach, I still wasn’t 100% happy with it; but after having said it, I am actually finding it better than my first sermon. Anyway, here, you can listen to it, read it (although I did ad lib a bit). But as it is long, I’ll provide a summary too.

sermon2

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Sometimes, we are locked in the cage of our own worries: fear of failure, or of what others might think, stop us from acting. And so we try to shut out that fear, going on with our lives as though there was no way to go out of that cage. That’s where the disciples are at the start of the Gospel reading, before Christ appears to them: fear-stricken, behind locked doors. And then something happens that transforms them into the bold apostles who stand up before the Sanhedrin, saying “We must obey God rather than any human authority“.

The transformation happens in this house, in this upper room, when Jesus appears to the disciples. And it has four steps:

1. Receive the risen Christ – and lean on him in all that we do. I cannot stress enough that he is already there, in our midst, even behind locked doors – no matter how many times we go back and lock the doors again. Our part in it is to recognise his presence. And that can be done through pausing, looking around us, praying, drawing near for communion, seeing Christ in our friends. But Christ needs to be the unquenchable source of our discipleship: because if we follow something else, that something will run out.

2. Receive his peace. That follows naturally from step one – as we know that Christ who defeated death is on our side; although sometimes it doesn’t feel quite like that. Again, pause, and make sure you receive Christ’s peace before rushing out. I think that in giving us his peace, Christ unlocks the door – if we run out too fast, we might hurt ourselves quite a bit.

3. Receive and embrace his command, which is simple: “As the Father has sent me, so I send you”. We are to model Christ in our discipleship – be real imitators of him, and that means doing everything out of our love for God and for others, and in a spirit of submission – even when our will goes against what is asked of us.

4. Receive the Holy Spirit: we are not alone in this action!

I think that we each tend to focus on one step rather than all four. But they are equally important, and sequential. You can’t embrace God’s command without first receiving Christ and his peace – that would not be a race of perseverance.

If we follow all four, though, we will run that race to the end, with boldness and with peace. That’s why the liturgy goes: “Go in peace to love and serve the Lord”. We are to go beyond the church’s confines, but we are to be assured of that peace. And the response grounds this action in Christ: “in the name of Christ, amen.”

Peace be with you.

Value in simplicity

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There are a few modern worship songs which annoy me because all they seem to say is “I’m a Christian” over and over again. Not only are modern worship songs formulaic (and include a lot of woh-ohing), they also feature a lot of repetition. At the other end of the spectrum, most hymns are wordy and can turn into a contest as to who can use the largest amount of words to describe a rather simple thing. Or spend an entire song to ask a question which can be answered with a single word: no.

simplicity

Personally, I tend to favour hymns (whether modern or ancient), because in the variation of lyrics, I can feel their flow and progression towards the resurrection. In that, they play their part in accompanying us in our worship, starting from simple description of facts and progressively including us – a bit like the “This is our story” eucharistic liturgy. That’s how, when they explode into the victory being won, that victory is truly ours.

But the issue with hymns is that they don’t let up. If I don’t know the hymn, I don’t quite have time to take in what I’m saying. The mind and soul are sometimes left trying to catch up with the lips. And by the time they have caught up, the liturgy is about to continue, without much time to actually own what we were singing. The same applies if we sing a song with simple lyrics but a complicated structure, where boredom takes over at the tenth special electric guitar riff.

Halfway between lyrical complexity and musical fanciness, though, there are songs which can only be described as simple. Take the Taize song “Oh Lord, hear my prayer“; or the African song “Hakuna wakaita sa Jesu“, meaning “There’s no one like Jesus”. Both of these have simple lyrics which get repeated – without fancy additions. The repetitive pattern, finally, allows the mind and soul to catch up with the lips, and the statement that there is no one like Jesus becomes truly our statement, rather than a trite, quaint little thing better left for Sunday school.

There is a true value in simple songs. And singing a song that just keeps on repeating itself is nothing to shirk from, or to compensate for with fun riffs or drum solo. Leaving enough time for the simple statement to gather momentum and weight, with no distractions or shame, leads (for me) to a deeper form of worship. And I absolutely adore it.

So here’s my suggestion for you: next time you worship, pick a simple song. Or simplify one by using simply the chorus. And sing it over and over again until you feel it is yours. Then finish with a moment of silence.

Signposts to heaven

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In our church, we use this piece of liturgy (which, apparently, comes from the Iona community):

Make our congregations places of radical discipleship, and signposts to heaven.

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Photo: Lairich Rig, reused under CC License

Radical discipleship means at the same time more and less than what may be ascribed to it. But that’s not what I want to focus on today; it’s the second half: “signposts to heaven“. I only recently realised the depth that this prayer contains. Here are a few thoughts on it:

Signposting means being visible. It means that our congregation needs to be put on a lampstand so that it is visible to others. Simply in being visible, we can be an encouragement to others, in the same way that a signpost on the side of the road can encourage people and let them know they are on the right track, and that the destination in fact exists and is known to the congregation.

Signposting is to somewhere. Far from being an end in itself, the church and the congregational aspect of church life in particular, is only a place to grow. If your going to church is simply part of a stable pattern – if you’re not experiencing growth, then you might just be pausing at the signpost, catching your breath. And the signpost, the congregation, is a safe place to do so, because you will know which way to move from there. But if you’re not expecting growth, then you may be doing it wrong.

Signposts have some information on them. There would be little point in having a signpost with simply a multitude of arrows (if even that!) without anything written on them. Just look at the photo: doesn’t the arrow pointing towards us look odd? Let us be bold in proclaiming the coming of the Kingdom; and (to use another bit of the same piece of liturgy) in expectation that the best is yet to come, be truly Christ-like.

The signposts in the liturgy are to heaven. It means that our congregations should evoke heaven to people: that in our churches, people should be reminded of heaven. That means that God should be visible in the way we live: it’s not just about being nice and spurring each other on to be better people, it’s about becoming, congregationally, Christ-like and allowing Christ to shine through us.

A final thought on this issue: it is a prayer for congregations. It doesn’t go Make us signposts to heaven, although that might also be a good prayer to say. It asks more, and demands less: it asks for unity in individual humility. It asks that together, we make up that signpost for others; and to do that, we all must point in the same direction. But it does not seek our own glorification as individual disciples, or demand that we get an instant revelation of heaven so that we can individually point in the right direction (and usher in those who clearly have had a distorted vision).

One thing’s for sure, next time I say this prayer, it will have taken on a much deeper meaning.

Do you have a prayer you particularly like?